Tuesday, January 29, 2013

Jane Roe of Roe v. Wade Never Had An Abortion, Her Daughter is 43





http://www.lifenews.com/2013/01/28/jane-roe-of-roe-v-wade-never-had-an-abortion-her-daughter-is-43/



Jane Roe of Roe v. Wade Never Had An Abortion, Her Daughter is 43

by Casey Mattox | Washington, DC | LifeNews.com | 1/28/13 1:34 PM
Opinion
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There is a 43-year-old woman, born in Texas, who should be dead right now. In fact, she should have never been born. Forty years ago, the Supreme Court decided that the Texas law that prevented Jane Roe from ending the life of her unborn daughter was unconstitutional. But by the time the Supreme Court issued its decision in 1973, she had already been born and adopted by a family—likely not knowing that all that ink spilled in Roe v. Wade was about her.
Norma McCorvey is “Jane Roe.” She claimed then that her pregnancy was the result of a rape, although for over a decade now she has been outspokenly pro-life and publicly admitted that this, and virtually every fact on which her case was built, was a lie. Both McCorvey and Sandra Cano, the Doe of Doe v. Bolton—Roe’s companion case from Georgia decided the same day—are nowoutspoken pro-life advocates who have sworn that their cases are built on lies.
But before the Supreme Court could decide whether McCorvey did have a constitutional right to end her unborn daughter’s life, it had to overcome a procedural obstacle that slowed down the process—a delay that factored into whether her daughter would ever have a family.
Because of that delay, McCorvey had already had the child by the time the Supreme Court issued its decision in January 1973. She had been adopted into a Texas home, perhaps somewhere in the Dallas area where McCorvey lived. The court nevertheless said that McCorvey’s case was not moot since her circumstances were “capable of repetition” because courts would never be able to decide the question during the time of a woman’s pregnancy.
Procedural history is never the exciting part of a lawsuit. But for McCorvey’s unborn daughter, the dry complexity of legal procedure is the reason she exists today. Fortunately for a three-year old girl, “the wheels of justice grind slowly,” and by the time the court issued its decision, a Texas family had adopted her. If the courts could have moved more quickly, she (and her family) would have never had that chance. Lemonade comes from lemons.
It is unknown to me whether the adoptive family ever even knew that their daughter was the supposedly unwanted child who was the subject of Roe. As far as we know, they raised her not knowing who she was and certainly never telling her.
CLICK LIKE IF YOU’RE PRO-LIFE!

This week many are talking about the more than 55 million people whose lives have been brutally ended by abortion. And rightly so. The numbers are staggering. Imagine the average attendance at every NFL, NBA, and NHL game – gone. Eliminated. The population of the 18 states in the area from Arkansas and Wisconsin in the East to Idaho and Nevada in the west: gone. More than either the Hispanic or the African American population of the U.S.
It’s horrific. But it’s also personal. And today somewhere, maybe still in Texas, there lives a 43-year-old woman, perhaps with a family and a career of her own, with beautiful children that she loves dearly. Perhaps with a husband and family that can’t imagine life without her. The 55 million other babies deserved that same chance at life. Like McCorvey’s daughter, they were all created in the image of a loving God and would have been loved and wanted by someone. That’s why we fight.
LifeNews Note:  Casey Mattox is an attorney with Alliance Defending Freedom.

LITURGICAL CELEBRATIONS TO BE PRESIDED BY POPE: FEBRUARY–MARCH




LITURGICAL CELEBRATIONS TO BE PRESIDED BY POPE: FEBRUARY–MARCH
Vatican City, 29 January 2013 (VIS) – The Office of Liturgical Celebrations of the Supreme Pontiff has published the calendar of celebrations that are due to be presided by the Holy Father in February and March.
FEBRUARY
Saturday 2: Feast of the Presentation of the Lord and the World Day of Consecrated Life. At 5:30pm in the Vatican Basilica: Mass with members of institutes of consecrated life and societies of apostolic life.
Monday 11: At 11:00am in the Consistory Hall of the Vatican Apostolic Palace: Ordinary public consistory for several causes for canonisation.
Wednesday 13: Ash Wednesday. At 4:30pm in the Basilica of Sant'Anselmo: "statio" and penitential procession. At 5:00pm in the Basilica of Santa Sabina: blessing and imposition of ashes.
Sunday 17: First Sunday of Lent. At 6:00pm in the "Redemptoris Mater" Chapel of the Vatican Apostolic Palace: beginning of the spiritual exercises of the Roman Curia.
Saturday 23: At 9:00am in the "Redemptoris Mater" Chapel: conclusion of the spiritual exercises of the Roman Curia.
MARCH
Sunday 24: Palm Sunday and the Passion of the Lord. At 9:30am in St. Peter's Square: blessing of palms, procession, and Mass.
Thursday 28: Holy Thursday. At 5:30pm in the Basilica of St. John Lateran: beginning of the Easter Triduum with the Mass of the Last Supper.
Friday 29: Good Friday. At 5:00pm in the Vatican Basilica: celebration of the Lord's Passion. At 9:15pm at the Colosseum: Way of the Cross.
Saturday 30: Holy Saturday. At 8:30pm in the Vatican Basilica: Easter vigil.
Sunday 31: Easter Sunday. At 10:15am in St. Peter's Square: Mass. At midday, from the central loggia of St. Peter's Basilica: "Urbi et Orbi" blessing.

VIA CRUCIS: MEDITATIONS TO RECALL MIDDLE EAST




VIA CRUCIS: MEDITATIONS TO RECALL MIDDLE EAST
Vatican City, 29 January 2013 (VIS) – Recalling his trip to Lebanon and inviting the whole Church to remember the problems of and the Christian communities in the Middle East in their prayers, the Holy Father has invited?through his cardinal secretary of state?His Beatitude Bechara Boutros Rai, O.M.M., Patriarch of Antioch of the Maronites, to prepare the texts for the Via Crucis on Good Friday at the Colosseum. Under the guidance of the Patriarch, the texts will be prepared by two young Lebanese and will follow the traditional pattern of the fourteen stations.

PRESENTATION OF PAPAL MESSAGE FOR WORLD DAY OF THE SICK



PRESENTATION OF PAPAL MESSAGE FOR WORLD DAY OF THE SICK
Vatican City, 29 January 2013 (VIS) – This morning, in the John Paul II Hall of the Holy See Press Office, a press conference was held to present the Holy Father's message for the 21st World Day of the Sick (7–11 February) and the celebrations for the Day that will take place in Altotting, Bavaria, Germany. Participating in the press conference were: Archbishop Zygmunt Zimowski, president of the Pontifical Council for Pastoral Assistance to Health Care Workers along with Msgr. Jean-Marie Mate Musivi Mupendawatu and Fr. Augusto Chendi, M.I., respectively secretary and under-secretary of that same dicastery; Msgr. Ludwig Limbrunner, rector of the shrine to Our Lady of Altotting, Bavaria, Germany; and Rev. Janusz Surzykiewicz, professor of pastoral theology at the Catholic University of Eichstatt in Bavaria, Germany. The Message is entitled:"Go and Do Likewise".
This Day, Archbishop Zimowski explained, is "a unique moment of reflection, of renewed attention and commitment, on behalf of everyone, to all to the problems inherent to caring for life, health, and suffering. In particular, the Holy Father … emphasizes that its celebration should be strongly characterized by prayer, sharing, and offering up suffering for the good of the Church, as well as serving as a call so that everyone might recognize, in the face of their sick brother or sister, the face of Christ who, suffering, dying, and rising, saved humanity."
The Pope's text challenges us "to let the figure of the Good Samaritan call to us". It is a Gospel narrative that constitutes a "parable that is paradigmatic and ever-topical for all of the Church's action, especially her outreach in the area of health, disease, and suffering." In the story "Jesus, with his actions and words, reveals God's deep love for every human being, above all those suffering illness or pain." The Pope, however, "puts the emphasis on the end of the parable when Jesus ... concludes with an urgent mandate: 'Go and do likewise'."
"This is," the archbishop continued, "an incisive mandate because with these words Jesus shows us what, even today, the attitude and behaviour of His disciples with others, especially those in need of care, must be. Looking to how Christ acted, therefore, we can understand God's infinite love, can feel ourselves to be part of this love, and sent to show it with our care and our closeness to all those in need of help because of being wounded in body and in spirit. But this capacity to love cannot come solely from our efforts, but rather is born of our being in constant relationship with Christ through a life of faith. From this stems the call and the duty of each Christian to be a 'Good Samaritan', who ... is everyone who stops at the suffering of another, everyone who is sensitive to the suffering of others, everyone who is moved by the misfortunes of others, everyone who wants to try and be 'God's hands'."
"Before concluding his message, the Holy Father pointed out the Year of Faith as 'a propitious occasion for rediscovering the Good Samaritan and of living in imitation of him': in imitation of his knowing how 'to see with compassion' and love someone who needed care and assistance; in his knowing how to bend down and pick up the needs of others'. ...This is why it is useful to 'turn our gaze' to the many witnesses to the faith and their charitable self-giving. It can be said that the entire history of the Church … is marked by countless witnesses. The Pope indicates some of those who are closest to us in time: St. Therese of the Child Jesus and the Holy Face; the venerable Luigi Novarese; Raoul Follereau; Blessed Teresa of Calcutta; and St. Anna Schaffer of Mindelstetten."
"Blessed John Paul II, in the section of his Apostolic Letter Salvifici Doloris referencing the Good Samaritan, wrote: 'At one and the same time Christ has taught man to do good by His suffering and to do good to those who suffer. In this double aspect He has completely revealed the meaning of suffering.' In naming five Good Samaritans who are close to us in history, Benedict XVI takes into consideration both dimensions: St. Therese of the Child Jesus and the Holy Face and St. Anna Schaffer do good out of their own suffering while the other three witnesses do good for those who are suffering."

V. THE SPIRIT AND THE CHURCH IN THE LAST DAYS




V. THE SPIRIT AND THE CHURCH IN THE LAST DAYS
The Holy Spirit and the Church
737     The mission of Christ and the Holy Spirit is brought to completion in the Church, which is the Body of Christ and the Temple of the Holy Spirit. This joint mission henceforth brings Christ's faithful to share in his communion with the Father in the Holy Spirit. The Spirit prepares men and goes out to them with his grace, in order to draw them to Christ. The Spirit manifests the risen Lord to them, recalls his word to them and opens their minds to the understanding of his Death and Resurrection. He makes present the mystery of Christ, supremely in the Eucharist, in order to reconcile them, to bring them into communion with God, that they may "bear much fruit."
738     Thus the Church's mission is not an addition to that of Christ and the Holy Spirit, but is its sacrament: in her whole being and in all her members, the Church is sent to announce, bear witness, make present, and spread the mystery of the communion of the Holy Trinity (the topic of the next article):
All of us who have received one and the same Spirit, that is, the Holy Spirit, are in a sense blended together with one another and with God. For if Christ, together with the Father's and his own Spirit, comes to dwell in each of us, though we are many, still the Spirit is one and undivided. He binds together the spirits of each and every one of us, ... and makes all appear as one in him. For just as the power of Christ's sacred flesh unites those in whom it dwells into one body, I think that in the same way the one and undivided Spirit of God, who dwells in all, leads all into spiritual unity.
739     Because the Holy Spirit is the anointing of Christ, it is Christ who, as the head of the Body, pours out the Spirit among his members to nourish, heal, and organize them in their mutual functions, to give them life, send them to bear witness, and associate them to his self-offering to the Father and to his intercession for the whole world. Through the Church's sacraments, Christ communicates his Holy and sanctifying Spirit to the members of his Body. (This will be the topic of Part Two of the Catechism.)
740     These "mighty works of God," offered to believers in the sacraments of the Church, bear their fruit in the new life in Christ, according to the Spirit. (This will be the topic of Part Three.)
741     "The Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with sighs too deep for words." The Holy Spirit, the artisan of God's works, is the master of prayer. (This will be the topic of Part Four.)

Monday, January 28, 2013

Incredible Nature Shot





St. Padre Pio





His counsels for mental prayer are simple: "If you do not succeed in meditating well, do not give up doing your duty. If the distractions are numerous, do not be discouraged; do the meditation of patience, and you will still profit. Decide upon the length of your meditation, and do not leave your place before finishing, even if you have to be crucified. Why do you worry so much because you do not know how to meditate as you would like? Meditation is a means to attaining God, but it is not a goal in itself. Meditation aims at the love of God and neighbor. Love God with all your soul without reserve, and love your neighbor as yourself, and you will have accomplished half of your meditation."